Posts in Category: From the President

Min. Dr. Donald H. Garrett

Birthday

Well I celebrated my 58th birthday today, according to the Julian calendar.

However, as I looked up my birth according to the Hebrew calendar, I actually had a Hebrew birthday on the 9th of October. Amazing! 58 tens days earlier than I thought Ö

SUKKOTH PAST

Listen to this Yom Kippur Song: 429

No work is permitted.
Yizkor is recited on Yom Kippur, Monday, September 28
Yom Kippur is the holiest day of the year—the day on which we are closest to G‑d and to the quintessence of our own souls. It is the Day of Atonement—“For on this day He will forgive you, to purify you, that you be cleansed from all your sins before G‑d” (Leviticus 16:30).
14 Tips for an Amazing Yom Kippur at Home

14 Tips for an Amazing Yom Kippur at Home

Many of us will be celebrating Yom Kippur alone for the very first time. Here are our pro tips to making your at-home Yom Kippur meaningful and memorable.

 

Read
 

 

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No work permitted on October 3 – 4. Work is permitted on October 5 – 9 with certain restrictions..
The seven days of Sukkot—celebrated by dwelling in the sukkah, taking the Four Kinds, and rejoicing—is the holiday when we expose ourselves to the elements in covered huts, commemorating G‑d’s sheltering our ancestors as they traveled from Egypt to the Promised Land. The Four Kinds express our unity and our belief in G‑d’s omnipresence. Coming after the solemn High Holidays, it is a time of joy and happiness

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No work is permitted.
Yizkor is recited on Shemini Atzeret, Saturday, October 10
Following the seven joyous days of Sukkot, comes the happy holiday known as Shemini Atzeret/Simchat Torah.

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EMOR

Moses on Mount Sinai, an oil-on-canvas painting by Jean-Léon Gérôme (1824–1904). (Image credit: Wikimedia Commons.)
 

The ‘Church’ at Mount Sinai

 
Moses returned from atop Mount Sinai, radiating the glory of God. As soon as he arrived in the camp, he “assembled all the congregation of the sons of Israel.” This Torah portion takes its name from the first Hebrew word of Exodus 35:1, “vaykhel.” The verb kahal (קהל) means “to assemble,” so vaykhel (ויקהל) means “and he assembled.”

 

The descent of Moses at the end of the previous Torah portion alludes to the second coming of the Messiah. Just as Moses assembled Israel at the time of his appearing, when Messiah comes again, He will gather together the assembly of Israel from the four corners of the world. Then the whole nation of Israel will be called the assembly of Messiah.

This concept helps us understand the meaning behind the New Testament word “church.”

As a noun, the Hebrew word kahal means “assembly,” “congregation,” or “community.” The Torah refers to the community of the tribes of Israel as the kahal, i.e., “the assembly,” a common Bible term denoting all Israel. The word kahal passes into the Greek Septuagint version of the Bible as ekklesia (ἐκκλησία). The Greek word ekklesia appears throughout the Greek version of the Old Testament to speak of the assembly of Israel or an assembly of worshippers in the Temple. However, when it occurs in the New Testament, English translators rarely render it as “assembly.” Inexplicably, English translators substitute the theologically charged term “church.”

The “church” translation of ekklesia has misled us. Because of the double standard in translation, it appears to most readers that “the church” first appeared in the New Testament, completely disconnected with the Old Testament and the nation of Israel. After all, the word “church” never appears before the book of Matthew. In reality, the word “church” does not appear in the Bible at all. By translating ekklesia as “church,” our English Bibles have led us to believe that “the church” is a new institution outside of Judaism and the Jewish people.

All of this information about the original languages implies that the New Testament church needs to be understood in continuity with the Jewish people, not as a disjuncture. In the broad sense, the church is the nation of Israel. The Messiah will gather all Israel into His assembly. In the narrow sense, the church is a subset of the larger assembly of Israel, consisting of believers who have identified Yeshua as the Messiah and cast their allegiance with Him.

 

Updating

Unfortuanetly, I have been neglectful in updating this website for August and September. I could blame this on my secular job’s demanding daily requirements, but that would only be partially correct as I have had some time off. Instead, I’ll just except that I have been very lax recently. Please forgive me in this as I go back to proper updating.

Jefferson County “Rules”

Jefferson County Judge requires masks to enter ALL businesses

Surgical Face Mask recommended by FDA

As of June 24, 2020, Jefferson County has made a ruling that any person entering a business establishment must wear a mask.

My personal opinion on this is that if the government is going to require this, then they should provide the masks for their constituents. Secondly, masks are a four-fold problem. 1) A mask is only as good at preventing a virus or other pathogen entering your body depending on it’s material and construction. 2) It also traps waste exhale pathogens which could lead to a larger accumulation of those pathogens. 3) It makes it harder for people to breath and causes fogging problems for people with glasses. And, 4) It also weakens your immune system in the long run, because our bodies develop antibodies against viruses and pathogens by exposure to them. No exposure, no antibodies; therefore more susceptibility.

Now before anyone gets the wrong idea here, we are not protesting against this ruling. We encourage everyone to follow all rules and laws in your jurisdiction because it is a required of you in the New Testament; provided of course the rule or law does not prevent you from obeying YAH first and foremost. Torah/Biblical law observance is first, then laws by man. Wearing a mask does not prevent you from observing any Biblical law; therefore, obey your local laws on this and be safe out there.